This article is, for the time being, only available in Spanish: No estar en casa. Jentsch y Freud, sobre lo siniestro en el mundo artificial
NOTAS
Facultad de Filosofía y Humanidades, Universidad Nacional de Córdoba
Abstract
In this article we are interested in analysing the counterpoint between Ernst Jentsch and Sigmund Freud around the concept of the unheimlich. We are interested in exploring the concept of unheimlich, not in itself, nor in its relevance as a theoretical concept for psychoanalysis, but as the effect of an encounter with expressive artificial beings, something that both Jentsch and Freud discuss. Our long-term aim is to use this debate as an input to address the link between humans and increasingly widespread robotic entities, within the framework of a "psychology of technicity". With this in mind, we are interested in cutting out, emphasising and analysing what these two authors refer to as the psychic relationship that humans establish with artefacts when they acquire human forms, functions or expressions. Finally, we propose to establish a comparison between a scientistic and cognitivist version of the human-artefact link (Jentsch’s) and a mythological and psychoanalytical view (Freud’s), with the aim of extrapolating this tension to contemporary phenomena in an informational cyberanimist scenario.
Key words: Unheimlich | Jentsch | Freud | automata | artefacts
This article is, for the time being, only available in Spanish: No estar en casa. Jentsch y Freud, sobre lo siniestro en el mundo artificial
NOTAS
Volumen 13 | Nº 3
Etica y Cine (Ethics & Films) is a Peer Reviewed Quarterly Journal Edited by
Department of Psychoanalysis and Department of Deontology, School of Psychology, National University of Cordoba, Argentina
Department of Psychology, Ethics and Human Rights, School of Psychology, University of Buenos Aires, Argentina
With the collaboration of:
Center for Medical Ethics (CME), Faculty of Medicine, University of Oslo, Norway
Under the auspicious of:
The International Network of the UNESCO Chair in Bioethics.